QURAN
 

HADITH

al-Adab al Mufrad, Al Bukhari wrote it, so why does it have weak hadith?

 

AQEEDAH
 

FIQH & ITS USOOL


SEERAH & ISLAMIC HISTORY

 

 

 

 

 

 

HADITH
 

Question:
Could you explain to me about al-Bukhārī’s book entitled al-Adab al-Mufrad. I have heard there are weak hadeeth in it. How can this be, when he is widely regarded as the pre-eminent scholar of hadeeth?

Answered by:  Sheikh `Abd al-Wahhāb al-Turayrī


Indeed, there are quite a number of weak hadīth in al-Adab al-Mufrad.

We must understand that al-Bukhārī wrote a number of books. Only one of these – his most ambitious work – he gave the title al-Sahīh, meaning “Authentic”. He imposed upon himself the most rigorous conditions of authenticity in writing this book. He would not record in al-Sahīh any hadīth unless it fulfilled those conditions.

To make sure he succeeded in his goal, he aimed far higher in his Sahīh than the minimum accepted conditions of authenticity. This ensured al-Bukhārī that if he made a “mistake” – which is inevitable in any human endeavor – that would mean his recording in his Sahīh a hadīth does not fully meet those extra-rigorous standards – however, it would still be an authentic hadīth nonetheless.

He did not set these strict conditions for the other books he wrote or compiled. He did not even set the condition of the hadīth having to be authentic. He would allow in his other books hadīth that were only good (hasan). He would allow borderline cases. In some instances, he would allow weak hadīth.

This is the case with al-Adab al-Mufrad. It is a book about “adab” – about good manners and virtuous behavior. It is not a book about Islamic beliefs or matters of law.

This is why al-Bukhārī is willing to mention even weak hadīth in al-Adab al-Mufrad. Weak hadīth can be tolerated, because the book is talking about exhortations and virtues. The scholars used to tolerate the narration of moderately weak hadīth regarding virtuous behavior, but they did not tolerate weak hadīth for establishing legal rulings.

Please also know that of the hadīth in al-Adab al-Mufrad that you might hear some critics describing as weak, not all of them are the same. Some of those are borderline cases. Some might be considered good or even authentic by al-Bukhārī or other hadīth scholars. In a book which is not written upon the most rigorous standards of authenticity, there is bound to be a number of hadīth about which specialists will disagree regarding their quality.

Allah knows bes
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