
QURAN
HADITH
al-Adab al
Mufrad, Al Bukhari wrote it, so why does it have weak hadith?
AQEEDAH
FIQH & ITS USOOL
SEERAH
&
ISLAMIC
HISTORY
HADITH
Question:
Could you explain to me about al-Bukhārīs book entitled al-Adab al-Mufrad. I
have heard there are weak hadeeth in it. How can this be, when he is widely
regarded as the pre-eminent scholar of hadeeth?
Answered by: Sheikh `Abd al-Wahhāb al-Turayrī
Indeed, there are quite a number of weak hadīth in al-Adab al-Mufrad.
We must understand that al-Bukhārī wrote a number of books. Only one of these
his most ambitious work he gave the title al-Sahīh, meaning
Authentic. He imposed upon himself the most rigorous conditions of
authenticity in writing this book. He would not record in al-Sahīh
any hadīth unless it fulfilled those conditions.
To make sure he succeeded in his goal, he aimed far higher in his Sahīh
than the minimum accepted conditions of authenticity. This ensured al-Bukhārī
that if he made a mistake which is inevitable in any human endeavor that
would mean his recording in his Sahīh a hadīth does not fully meet
those extra-rigorous standards however, it would still be an authentic
hadīth nonetheless.
He did not set these strict conditions for the other books he wrote or
compiled. He did not even set the condition of the hadīth having to be
authentic. He would allow in his other books hadīth that were only good (hasan).
He would allow borderline cases. In some instances, he would allow weak hadīth.
This is the case with al-Adab al-Mufrad. It is a book about adab
about good manners and virtuous behavior. It is not a book about Islamic
beliefs or matters of law.
This is why al-Bukhārī is willing to mention even weak hadīth in al-Adab
al-Mufrad. Weak hadīth can be tolerated, because the book is talking
about exhortations and virtues. The scholars used to tolerate the narration of
moderately weak hadīth regarding virtuous behavior, but they did not tolerate
weak hadīth for establishing legal rulings.
Please also know that of the hadīth in al-Adab al-Mufrad that you
might hear some critics describing as weak, not all of them are the same. Some
of those are borderline cases. Some might be considered good or even authentic
by al-Bukhārī or other hadīth scholars. In a book which is not written upon
the most rigorous standards of authenticity, there is bound to be a number of
hadīth about which specialists will disagree regarding their quality.
Allah knows best